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Referring to Madina Tayyaba as 'Yathrib'
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A question was sent to Syeduna
AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Qadiri Radi
ALLAHu Ta'ala Anho by Syed Muhammad Shah Sahib of
Amroha on 22nd Sha'ban al Mu'azzam 1311H regarding the
ruling on Referring to Madina Sharif as 'Yathrib'
according to Shari'ah al Mutahhara... Following is the
Question and the remarkable Answer given by the Great
Imam and Mujaddid Alaihir RaHmatu war-Ridwan!!
Question: Is it permissible in the Shari’ah to call
Madina Sharif 'Yathrib'? What is the ruling for the
person who does? Bayyinu Tujiru.
Answer: It is impermissible and forbidden to call Madina Tayyiba as Yathrib. It is a sin and the one who
says it a sinner. RasoolAllah SallAllahu 'Alaihi wa
Sallam said:
من سمی المدینة یثرب فلیستغفر اﷲ ھی طابة ھی طابة، رواه
الامام احمد بسند صحیح عن البراء ان عازب رضی اﷲ تعالٰی
عنه
“Whoever calls Madina Yathrib, it is necessary for him
to repent. Madina is Taabah, Madina is Taabah.
[Narrated by Bara’ bin ‘Azin, Musnad Imam Ahmad bin
Hanbal, Maktaba al Islami (Berut), Vol 4, Page 285]
‘Allama Manawi writes in al-Taysir Sharh al-Jami’ al-Saghir:
فتسمیتھا بذٰلک حرام لان الاستغفار انما ھو عن خطیئة
From this hadith we learn that it is Haram to name
Madina Tayyiba as Yathrib. We are told to repent after
calling it so and repentance is only after a sin. [al-Taysir
Sharh al-Jami’ al-Saghir, Maktaba Imam Shafa'ee
(Riyadh), Vol 2, Page 424]
Mulla ‘Ali Qari rahimahu’l Bari writes in al-Mirqat
Sharh Mishkat:
قد حکی عن بعض السلف تحریم تسمیة المدینة بیثرب ویؤیده
مارواه احمد لافذکر الحدیث المذکور ثم قال قال الطیبی
رحمه اﷲ تعالٰی فظهران من یحقر شان ما عظمه اﷲ تعالٰی
ومن وصف ماسماه اﷲ تعالٰی بالایمان بمالایلیق به یستحق
ان یسمی عاصیا
It is reported from some of the predecessors that
calling Madina as Yathrib is Haram. This is supported
by the hadith which is recorded by Imam Ahmad [then he
mentioned the hadith]. ‘Allama Tayyibi rahimahullah
said that it is evident from this that whoever
disrespects anything that Allah has honoured and has
given the name Iman and this person talks about it in
a way that is unbefitting, then he is worthy of being
names ‘Aasi (sinner). [al-Mirqat Sharh Mishkat,
Maktaba Habibiya (Quetta), Vol 5, Page 622]
When the Qur’an mentions the word Yathrib, it is to
inform us what the hypocrites would say:
واذاقالت طائفة مهنم یااھل یثرب لامقام لکم
And when a party of them said: O folk of Yathrib!
There is no stand (possible) for you, therefore turn
back. [33:13]
The word Yathrib means fighting and censure. This is
why these filthy people referred to it as such. Allah
refuted them by naming it Taabah. RasoolAllah
SallAllahu 'Alaihi wa Sallam said:
یقولون یثرب وھی المدینة
They call it Yathrib but it is Madina. [Bukhari,
1:252]
He SallAllahu 'Alaihi wa Sallam also said:
ان اﷲ تعالٰی سمی المدینة طابة
Indeed Allah has named Madina as Taabah. [Narrated
by Jabir bin Sumrah]
Ref:
Musnad Ahmad bin Hanbal, Maktaba al Islami [Berut],
Vol 5, Page89
Sahih Muslim, Qadeemi Kutb Khana [Karachi], Vo 1, Page
445
Mulla ‘Ali Qari writes in al-Mirqat Sharh Mishkat:
المعنی ان اﷲ تعالٰی سماھا فی اللوح المحفوظ او
امرنبیه ان یسمیھا بها ردا علی المنافقین فی تسمیتھا
بیثرب ایماء الی تثریبهم فی الرجوع الیها
It means that Allah had names Madina Munawwara as
Taabah on the preserved tablet or He ordered his
beloved Prophet SallAllahu 'Alaihi wa Sallam to name
it such. Allah has castigated the hypocrites for
reverting to the disreputable name Yathrib. [al-Mirqat
Sharh Mishkat, Maktaba Habibiya (Quetta), Vol 5, Page
622]
He also writes:
قال النووی رحمه اﷲ تعالٰی قد حکی عیسٰی بن دینار ان من
سماھا یثرب کتب علیه خطیئة واما تسمیتھا فی القراٰن
بیثرب فهی حکایة قول المنافقین الذین فی قلوبهم مرض
Imam Nawawi rahimahullah states that it is reported
regarding ‘Isa bin Dinar that whoever calls Madina as
Yathrib, he is a sinner. When the Qur’an refers to
Yathrib, it is only to let us know of the illness
present in the hearts of the hypocrites. [al-Mirqat
Sharh Mishkat, Maktaba Habibiya (Quetta), Vol 5, Page
622]
Some verses of poetry from the scholars contain this
word. Our excuse for them is that they did not know of
this hadith and ruling. He who knows the ruling and
persists has no excuse, whether it is poetry or
otherwise. The Shari’ah governs the poetry, not vice
versa. Mawlana Shaykh MuHaqqiq ‘Abdul Haq Muhaddith
Dehlawi Quddassa Sirrahu writes:
حضرت محمد صلی الله تعالٰی علیه وسلم او رامدینه نام
نهاد از جهت تمدن واجتماعی مردم واستیناس و ایتلاف ایشاں
دردے ونهی کرد از خواندن یثرب یا از جهت آنکه نام جاهلیت
است یا سبب آنکه مشتق از یثرب بمعنی هلاک وفساد وتثریب
بمعنی توبیخ وملامت ست یا بتقریب آنکه دراصل نام صنمے یا
یکے از جبابره بود، بخاری درتاریخ خود حدیثے آورده که
یکبار یثرب گوید باید که ده بار مدینه گوید تاتدارک و
تلافی آں کند ودر روایتے دیگر آمده باید که استغفار کند
و بعضے گفته اند که تعزیر باید کرد قائل آں را وآنکه
درقرآن مجید آمده است یا اهل یثرب از زباں منافقان ست که
بذکر آں قصد اهانت آن می کردند عجب که برزبان بعضے اکابر
دراشعار لفظ یثرب آمده۔ والله تعالٰی اعلم وعلمه جل مجده
The Prophet SallAllahu 'Alaihi wa Sallam names it
Madina. This is because people lived and gathered
there and loved the city. He warned against calling it
Yathrib because this is the name from the days of
ignorance or because it is derived from either Tharb
which means destruction and fighting or Tathrib which
means reprimand and censure or because Yathrib was the
name of an idol or an oppressive and rebellious
person. Imam Bukhari narrates a hadith in his Tareekh
that whoever says Yathrib once, he should say Madina
ten times so that he compensates for it. When the
Qur’an says, “Ya ahla yathrib”, it is from the tongues
of the hypocrites and by saying Yathrib, they wanted
to disrespect Madina. Another narration mentions that
whoever says Yathrib should repent towards Allah and
seek forgiveness. And some have said that he be
punished. Amazing is the fact that some leading people
have used Yathrib in their poems. And Allah knows
well, the knowledge of the glorious is complete and
strong. [Ashi'atul Lum'aat Sharh Mishkat, Maktaba
Noori Razavi (Sukkar), Vol 2, Page 393-394]
Taken From
Fatawa Radawiyyah, Vol 21, Page 116 to 119
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